It’s hard to get good answers to why Young Voters are so uninterested in politics. This is probably because it’s next to impossible to get someone to think hard about why he’s not interested in something. The boredom itself preempts inquiry; the fact of the feeling’s enough. Surely one reason, though, is that politics is not cool. Or say rather that cool, interesting, alive people do not seem to be the ones who are drawn to the political process. Think back to the sort of kids in high school who were into running for student office: dweeby, overgroomed, obsequious to authority, ambitious in a sad way. Eager to play the Game. The kind of kids other kids would want to beat up if it didn’t seem so pointless and dull. And now consider some of 2000’s adult versions of these very same kids: Al Gore, best described by CNN sound tech Mark A. as “amazingly lifelike”; Steve Forbes, with his wet forehead and loony giggle; G. W. Bush’s patrician smirk and mangled cant; even Clinton himself, with his big red fake-friendly face and “I feel your pain.” Men who aren’t enough like human beings even to hate—what one feels when they loom into view is just an overwhelming lack of interest, the sort of deep disengagement that is often a defense against pain. Against sadness. In fact, the likeliest reason why so many of us care so little about politics is that modern politicians make us sad, hurt us deep down in ways that are hard even to name, much less talk about. It’s way easier to roll your eyes and not give a shit. You probably don’t want to hear about all this, even.

in The Weasel, Twelve Monkeys And The Shrub | Txt Post.

David Foster Wallace war im Jahr 2000 mit John McCains Wahlkampftross unterwegs und hat das Erlebte in einer epischen Reportage für den Rolling Stone festgehalten. Wenn sich jetzt Ron Paul, Mitt Romney und co. durch die US of A kämpfen, dürfte es hinter den Kulissen ähnlich absurd zu und her gehen. Ein Jammer, dass der Autor nicht mehr unter uns weilt, um die aktuellen Geschehnisse mit seinen brutal wahren Worten zu begleiten. Eine weitere Passage, die sich mir beim Lesen ins Hirn gebrannt hat, ist folgende, die gerade im Kontext der Ereignisse um Hildebrand und co. relevant ist:

Because we’ve been lied to and lied to, and it hurts to be lied to. It’s ultimately just about that complicated: it hurts. We learn this at like age four—it’s grownups’ first explanation to us of why it’s bad to lie (“How would you like it if … ?”). And we keep learning for years, from hard experience, that getting lied to sucks—that it diminishes you, denies you respect for yourself, for the liar, for the world. Especially if the lies are chronic, systemic, if experience seems to teach that everything you’re supposed to believe in’s really just a game based on lies. Young Voters have been taught well and thoroughly. You may not personally remember Vietnam or Watergate, but it’s a good bet you remember “No new taxes” and “Out of the loop” and “No direct knowledge of any impropriety at this time” and “Did not inhale” and “Did not have sex with that Ms. Lewinsky” and etc. etc. It’s painful to believe that the would-be “public servants” you’re forced to choose between are all phonies whose only real concern is their own care and feeding and who will lie so outrageously and with such a straight face that you know they’ve just got to believe you’re an idiot.